Sunday, 14 February 2010

Remembering the Balance

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Society is, at best, a system that manages to combine many disparate elements whilst maintaining some sort of balance between them. If this balance was not maintained then the system would degenerate in one way or another, before either finding a new balance, or collapsing. In this sense, we can see society as an eco-system, much like the kind that we would find in a forest. Balance between its various elements is key, not only to the survival of the system, but to the survival of the individuals within the system.

Now, let's imagine that within our forest there is a badger that has somehow managed to get it into its head that to be a badger is the "right" way to be, and that all other forms of existence are inferior and irrelevant compared to his. Not only does our badger have a monotheistic view, but he also has a rather militant spirit and has somehow acquired destructive technology and the know-how to use it. Suffice it to say, the fragile balance of his forest will not last long. Perhaps what our badger doesn't realise is that without his environment to sustain him, he will soon be a goner too (or perhaps he is a nihilist to boot).

Of course, destruction may not be the only way our badger may go about his path of domination. If he can't abide the thought of killing, he may instead choose to convert all those around him to his position. Suddenly the palette of the forest become dominated by two non-colours, as everything is painted in black and white. Hole digging and meat-eating likewise become the norm. In no time our badger has managed to implement a forest-wide monoculture, saving himself the bother of investing in all that expensive weaponry.

Our badger has made the mistake of taking his "badgerness" literally. His belief in the correctness of his own position has blinded him to the fact that he lives within a balanced system, one that requires its multiplicity - the difference between its elements - for its survival. He is short-sighted, unable to understand things beyond the four walls of his castle, the confines of his position. When he looks out of his windows he sees only confusion, and deviation.

His confusion is, perhaps, understandable. He has become so accustomed to the look and feel of his castle that all others naturally appear foreign and deviant. He has forgotten the truth of his castle: that it hasn't always been around, that it was built brick by brick. Perhaps he built it, or perhaps someone else did, but it was built.

To avoid confusion, let's leave our badger in his castle and return to the human world. Within a forest we are talking about the differences between species, whereas within a human society we are talking about the differences between people. The badger is confined to his castle, his position as "badger" - he has no choice but to take his position literally. He would probably find it very difficult to start flying if commanded to do so by a domineering bird. As humans we have freedoms that the badger does not; we can imagine other ways of being, and we can, within limits, move between them. So whilst the badger may be confined to his four walls, the same is not, strictly speaking, true of us.

Much of the time we may forget that we also live within a balanced eco-system. To truly believe in the sovereignty of one position over another is to overlook this balance. It is a belief founded on a confused epistemology. For example, in the popular Western consciousness, certain values often appear to be held in higher esteem than others. Our consciousness is entrenched in a rationalist perspective; we see the value in things like science and commerce because their projects appear to make sense: in other words, the logic that underpins them is easy to identify. Science cures diseases, and gives us new technology - it answers questions, and solves problems. Commerce makes the world go round. Things like art and religion seem to make less sense; they often raise more questions than answers, and any answers they do provide are generally not certifiable by "scientific" standards. Their logic is, from the rationalist perspective, obscure and confusing.

If we are too entrenched in our position, and if that position has at its roots these rationalist ideas and values, then we are bound to overlook the necessity of things like art and religion to the balance of the system. We may not believe that we need these things at all, that they are an aberrance, and we may wish that they did not exist. If we were able to act on this belief, and if we had the means to eradicate these ideas, then we would be making the same mistake as our badger; from a simple lack of insight into the wider balance of the system, we would be tipping it into a potentially disastrous imbalance.

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