The Colour Spiral

All of these memes [developmental stages] has something to contribute.

But what none of the first-tier [from beige through to green] memes can do, on their own, is fully appreciate the existence of the other memes. Each of the first-tier memes thinks that its worldview is the correct or best perspective. It reacts negatively if challenged; it lashes out, using its own tools, whenever it is threatened.

Blue order is very uncomfortable with both red impulsiveness and orange individualism. Orange individualism thinks blue order is for suckers and green egalitarianism is weak and woo-woo. Green egalitarianism cannot easily abide excellence and value-rankings, big pictures, hierarchies, or anything that appears authoritarian, and thus green reacts strongly to blue, orange, and anything post-green.

All of that begins to change with second-tier thinking. Because second-tier consciousness is fully aware of the interior stages of development - even if it cannot articulate them in a technical fashion - it steps back and grasps the big picture, and thus second-tier thinking appreciates the necessary role that all of the various memes play. Second tier awareness thinks in terms of the overall spiral of existence, and not merely in terms of any one level.

[Upon reaching second-tier thinking one can] vividly grasp the entire spectrum of interior development, and thus see that each level, each meme, each wave is crucially important for the health of the overall Spiral.

[...] without second-tier thinking [...] humanity is destined to remain victims of a global "autoimmune disease," where various memes turn on each other in an attempt to establish supremacy.

This is why many arguments are not really a matter of the better objective evidence, but of the subjective level of those arguing. No amount of orange scientific evidence will convince blue mythic believers; no amount of green bonding will impress orange aggressiveness; no amount of turquoise holism will dislodge green pluralism - unless the individual is ready to develop forward through the dynamic spiral of consciousness unfolding.

[Ken Wilber]
A Theory of Everything, p. 11-14

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An integral synthesis, to be truly integral, must find a way that all of the major worldviews are basically true (even though partial).

It is not that the higher levels are giving more accurate views, and the lower levels are giving falsity, superstition, or primitive nonsense. There must be a sense in which even 'childish' magic and Santa Claus myths are true. For those worldviews are simply the way the world looks at that level, or from that wave, and all of the waves are crucial ingredients of the Kosmos.

At the mythic level, Santa Claus (or Zeus or Apollo or astrology) is a phenomenological reality. It will do no good to say, "Well, we have evolved beyond that stage, and so now we know that Santa Claus is not real," because if that is true - and all stages are shown to be primitive and false in light of further evolution - then we will have to admit that our own views, right now, are also false (because future evolution will move beyond them).

But it is not that there is one level of reality, and those other views are all primitive and incorrect versions of that one level. Each of those views is a correct view of a lower yet fundamentally important level of reality, not an incorrect view of the one real level. The notion of development allows us to recognize nested truths, not primitive superstitions.

[Ken Wilber]
A Theory of Everything, p. 111-12


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I am often asked, why even attempt an integration of the various worldviews? Isn't it enough to simply celebrate the rich diversity of various views and not try to integrate them?

Well, recognizing diversity is certainly a noble endeavour, and I heartily support that pluralism. But if we remain merely at the stage of celebrating diversity, we ultimately are promoting fragmentation, alienation, separation and despair. 

 You go your way, I go mine, we both fly apart - which is often what has happened under the reign of pluralistic relativists, who have left us a postmodern tower of Babel on too many fronts.

It is not enough to recognize the many ways in which we are all different; we need to go further and start recognizing the many ways that we are also similar. Otherwise we simply contribute to heapism, not wholism.

Building on the rich diversity offered by pluralistic relativism, we need to take the next step and weave those many strands into a holonic spiral of unifying connections, an interwoven Kosmos of mutual intermeshing.

We need, in short, to move from pluralistic relativism to universal integralism - we need to keep trying to find the One-in-the-Many that is the form of the Kosmos itself.

[Ken Wilber]
A Theory of Everything, p. 112


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Piaget started to understand that it was more important, not so much to understand the given structure of a knowledge structure, but to understand the manner in which knowledge structures transformed.

And that was partly illustrated in his description of stage theory, because stages were really movement from one set of axiomatic presuppositions with which the child was structuring the world, into a state where that system failed because it wasn’t sufficiently comprehensive; and then into the development of a new stage that could do everything that the previous stage could, plus account for all the things that the previous stage couldn’t.

That’s also why Piaget believed that knowledge actually accumulated, because each time there was a transformation the new structure had a wider range of applications than the previous structure, even though it kept all the advantages of the previous structure.

And that’s a good way of conceptualising progress […] if you think about a more sophisticated structure as being able to do more things properly, then you can certainly map out progress […]

[Jordan Peterson]
2017 Maps of Meaning 7: Images of Story & MetaStory


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Related posts:-
Lines and Circles 
The Colour Wheel 
Everything is Connected 
The Pyramid
Pre/Post
Tasteful Distance
You ought to be more like me 

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