Part / Whole

Part                            -                       Whole

[…] absolutism of conduct can be secured only by means of an absolutism of doctrine, by means of the doctrine that good and evil traits and actions are inherently distinct from one another and that their character does not depends on the character of those who manifest and engage in them on each particular occasion.

[…] this approach creates the view that “there are actions that are good and bad in themselves,” whereas in reality, according to Nietzsche, “an action in itself is perfectly devoid of value: it depends on who performs it,” for what reason and with what effect.

[Alexander Nehamas]
Nietzsche: Life as Literature, p. 213-14

[General systems theory’s] fundamental claim is that when living things are embedded in an orderly context, properties emerge that are not present when the things exist as isolated individuals. 

Picking up where Darwin left off, systems theory continued the revival of relational or secondary properties by reminding us that context matters.

[Alicia Juarrero]
Dynamics in Action, p.108

[…] Zeleny (1980, 20) suggests that the lesson to be learned from the theory of autopoiesis is precisely "the lesson of holism." 

Far from being an inert epiphenomenon, the dynamics of the autopoietic whole serve as the orderly context that structures the behavioral characteristics and activities of the parts, a clear formulation of one of Bunge's (1979, 39) characteristics of a holistic point of view: the dynamics of the global level control the functioning of components at the lower level. 

The whole as whole most assuredly acts on its parts: self-cause - but not, as some would have it, qua other - one part forcefully impressing itself on another. Instead, complex adaptive systems exhibit true self-cause: parts interact to produce novel, emergent wholes; in turn, these distributed wholes as wholes regulate and constrain the parts that make them up. 

[Alicia Juarrero]
Dynamics in Action, p.130