Fuck It

"Let's save the planet for future generations, for our children, and their children."

These appeals are all but useless in the current cultural climate.


The more we swing toward a short-term pragmatist/materialist mentality the less we value long-term considerations. Thus, the voice that urges us to think in the long term - that warns of future dangers - is a weak one. 'The future' is little more than an abstraction; we do not care about 'the future' because it does not exist here, now.

We can see this on an individual level. Many of us may have an addiction that we know is harming us in the long term, and that may have catastrophic effects on us in the future. Yet, because we can continue to indulge in the present without any immediate ill effects - because judgement day has not yet arrived - concern for our future has little affect on our present actions. The short-term outweighs the long-term. This kind of thinking is encouraged and reinforced by the wider culture. It urges us to indulge. 'Fuck it'.

If we do not care about our own future as individuals, then what hope have we of caring about our future as a species?


Who is going to be willing to fight the enormous battle against their addictions - a battle waged in the palpable here-and-now - for an abstract concept like 'future generations'?

Appeals that attempt to make us change our immediate actions by gesturing towards future danger - "the icecaps will melt", "your liver will give up" - are more or less redundant. Calamity must strike - we must hit rock bottom - before we are willing to change anything. Faced with such calamity, many would choose to continue along their dysfunctional path (keep their addiction) rather than change. They would, in some cases, choose annihilation.

Such is the power of the short-term in these times.

Sometimes in order to fight something we must take an indirect - and often counter-intuitive - route. Perhaps, then, to prevent the icecaps from melting, we must promote a long-term mentality. The pendulum must begin to swing in the opposite direction.  

The most critical battlefield in this regard may be culture.

We must stop transmitting messages that urge us to think short-term. We need people of influence (celebrities) who endorse long-term thinking. The voice of wisdom - the voice of the elder - must return to guide us, rather than the voice of the reckless youth.

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Not only is there respect for the aged, but authority is vested in the old people. This arrangement naturally lends itself to control of life by the aged.

Preservation of the religious ideals and mores is thereby ensured, and the younger people who are inclined to introduce change can be held in check.

A strong consciousness of kinship is peculiarly favourable to gerontocracy, or social control by the older members of society. This control is informal rather than formal, but is, nevertheless, "closer ti us than breathing, nearer than hands or feet."

The part that old people have "in drawing forth and molding the character and life-policy of every younger person in the kinship group makes the necessity for direct control much less frequent in an isolated culture than in more accessible communities."

The relatively integrated community is asscoaited with effective rules imposed by the aged, be they parents or church leaders. Thus deference to age pervades not only familial realtionships but also the religious leadership of the group.

Furthermore, the counsel of the older bishop or minister carries more authority than that of younger ones.

[John A. Hostetler]
Amish Society, p. 16-8

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Related posts:-
Beggars and Choosers
Its in my DNA 
Addiction: the long and short of it
The Devil is in the Details (and God is in the Generalities)  
Short term savings, long term costs
Masters of the Universe
Digging Deeper

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