Is / Ought

Accept                             -                       Aspire
Maternal                          -                      Paternal
Communal                      -                       Individual
Communism                    -                      Capitalism
Saturn                              -                      Apollo

The world for Nietzsche is full of people who are incapable of accomplishing what they hope to accomplish, people who want in vain to be brave, generous, strong, perhaps even cruel, or at least notorious in some way - people who want to, but cannot, leave a mark on history.

These are “the suffering,” those who […] have finally convinced themselves that their weaknesses are actually their virtues, the results of their choice rather than the shortcomings of their nature; they even take their weaknesses to be reasons why they will someday be rewarded “in another life.”

Unable to distinguish themselves from the rest of the world, they come to consider uniformity a virtue and impose it on everyone: this is how “the herd” is created.

The values of the weak, which Nietzsche considers moral at least in part because they are intended to be virtues that all must exhibit, aim to ease suffering caused by impotence by construing such impotence as an achievement.

The weak actually suffer from envy, from ressentiment, of the few “fortunate accidents of great success” who are not like them and who are unaffected by the morality of the herd.

[Alexander Nehamas]
Nietzsche: Life as Literature, p. 120-1

Morality is in Europe today herd-animal morality - that is to say, as we understand the thing, only one kind of human morality beside which, before which, after which many other, above all higher, moralities are possible or ought to be possible. 

[…] with the aid of a religion which has gratified and flattered the sublimest herd-animal desires, it has got to the point where we discover even in political and social institutions an increasingly evident expression of this morality: the democratic movement inherits the Christian.

[…] at one in their tenacious opposition to every special claim, every special right and privilege (that is to say, in the last resort to every right: for when everyone is equal no one will need any rights? -); at one in their mistrust of punitive justice (as if it were an assault on the weaker, an injustice against the necessary consequence of all previous society - ); but equally at one in the religion of pity, in sympathy with whatever feels, lives, suffers (down as far as the animals, up as far as 'God' - the extravagance of ‘pity for God' belongs in a democratic era - ); at one, one and all, in the cry and impatience of pity, in mortal hatred for suffering in general, in their almost feminine incapacity to remain spectators of suffering, to let suffer; at one in their involuntary gloom and sensitivity, under whose spell Europe seems threatened with a new Buddhism; at one in their faith in the morality of mutual pity, as if it were morality in itself and the pinnacle, the attained pinnacle of man, the sole hope of the future, the consolation of the present and the great redemption from all the guilt of the past - at one, one and all, in their faith in the community as the saviour, that is to say in the herd, in 'themselves'...

[Friedrich Nietzsche]
Beyond Good and Evil, 202

[...] it is an essential characteristic of the personal and modifiable technics of Man, in contrast to the genus technics of animals, that every discovery contains the possibility and necessity of new discoveries, every fulfilled wish awakens a thousand more, every triumph over Nature incites to yet others. 

The soul of this beast of prey is ever hungry, his will never satisfied - that is the curse that lies upon this kind of life, but also the greatness inherent in its destiny. 

It is precisely its best specimens that know the least quiet, happiness, or enjoyment. 

[Oswald Spengler]
Man and Technics, p. 58

When you explain the way in which we behave on a genetic level there’s something that is missed, which is why I’m much more fond of explaining it in historical terms; [accepting that] ‘these are the things that have always been with us,’ and then to an extent making your peace with that. It means that you have a reasonable approach to things that you can’t do anything about.

You’ll never get rid of the hucksters, the liars; you’ll never get the world without hate. So have reasonable aspirations.

[Douglas Murray]
'Trust, truth and media in the pandemic, Douglas Murray' (53:00)

"I can't ever lose control with you"

The beloved compels us to be on our best behaviour, to be the best we can be at this moment in time.

And, inasmuch as this best behaviour runs contrary to our default patterns, it may sometimes seem like an act; as if we are playing the part of being good, whilst deep down maybe it isn't who we really are.

But the act needn't seem false; it is necessarily put on, and in putting it on we are able to craft ourselves, mould ourselves into the shape we want to be.

"Enough. Remember who you are"

Maintaining the act involves a frequent remembering. To stay on course may require constant minor adjustments, because we all forget the way from time to time.

Abstinence becomes a sign of inner strength, the hardest act to maintain. In conquering of one the strongest instincts (one of the strongest defaults), we light the road that leads to other victories.

The chaste brain has tremendous energy and gigantic will power. Without chastity there can be no spiritual strength. Continence gives wonderful control over mankind.The spiritual leaders of men have been very continent and this is what gave them power.

Chastity in thought, word and deed always and in all conditions is what is called Brahmacharya. Unchaste imagination is as bad as unchaste action. The Brahmacharin must be pure in thought, word and deed.

[Swami Vivekananda]

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