[…] Don Quixote [is] a romantic political figure, but not a political romantic.

Instead of seeing the higher harmony, he was capable of seeing the difference between right and wrong and of making a decision in favor of what seemed right to him, a capacity that the political romantic lacks […]

[…] the ability to make a decision between right and wrong […] is the principle of every political energy […] Where political activity begins, political romanticism ends […] Romantic activity […] is a contradiction in terms. 

Any relationship to a legal or moral judgment would be incongruous […] and every norm would seem to be an antiromantic tyranny. A legal or a moral decision would be senseless and it would inevitably destroy romanticism. This is why the romantic is not in a position to deliberately take sides and make a decision.

On romantic grounds, he cannot even decisively reject the theory of the state that proceeds from the view that man is "evil by nature.” Even if many romantics find this theory uncongenial, there is still the possibility of romanticizing this wicked person, the “beast,” as long as he only remains sufficiently remote.

From the standpoint of romanticism, what is at stake is something higher than a decision.

[Carl Schmitt]
Political Romanticism, p. 116, 124, 147, 160

Strauss too perceives an inner insincerity and a subjective tyranny in the romantic. He explains it […] in terms of the inner uncertainty in a conflict between antagonistic forces.

[Carl Schmitt]
Political Romanticism, p.151