A “mask” is something very precise, delineated, and structured. So man as person (= mask) is already differentiated thereby from the individual: he has a form, is himself, and belongs to himself.

Consequently, whenever a civilization has had a traditional character, the values of the “person” have made of it a world of quality, diversity, and types.

And the natural consequence has been a system of organic, differentiated, and hierarchical relationships: something that cannot be said of mass regimes, but also not of regimes of individualism, of “values of the personality,” or of real or pretended democracy.

Unlike the individual, the person is not closed to the above. The personal being is not himself, but has himself (like the relation between the actor and his part): it is presence to that which he is, not coalescence with that which he is. Moreover, a kind of antinomy is brought to light: in order to be truly such, the person needs a reference to something more than personal. When this reference is absent, the person transforms itself into an “individual,” and individualism and subjectivism come into play.

Henceforth, that which is personal loses its symbolic value, its value as a sign of something that transcends it and by which it is sustained; it loses also, little by little, the typical characteristics, that is, the positively anti-individualistic ones due solely to that higher reference.

As a last aid to orientation, I shall now define the meaning of "typicality” in a traditional environment. It represents the meeting point between the individual (the person) and the supra-individual, the boundary between the two corresponding to a perfect form.

Typicality de-individualizes, in the sense that the person then essentially incarnates an idea, law, or function.

In such a case, one cannot speak of the individual in the modern sense; the individual disappears in its casual features, when faced with a meaningful structure that could even reappear almost identically wherever the same perfection is reached.

The individual is in fact made "typical,” that is to say suprapersonal.

[Julius Evola]
Ride the Tiger, p. 109-10

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