Narrow Contexts




Science only ever deals with abstracted, narrow contexts which give partial views. It must always be nested within a tradition, a wider story that weaves all contexts into a cohesive whole, and that doesn’t allow the extremes of constructivism (all nurture) or biological determinism (all nature). 

Within tradition there must be a good reason to inquire, a reason that relates to the wider context and worldview of the tradition. Inquiry for the sake of inquiry, out of mere curiosity, is foreign to tradition.

Perhaps for many scientists their motivation is a progressive worldview, albeit unconscious in some cases.
 



Theorists - such as Descartes - have been tempted to try and find a standard entity for [the word ‘self’] to refer to. They have hoped for a Procrustean bed guaranteed to fit all [its many] uses. And in modern times the hope has been that something narrower and simpler still would emerge - a concept modelled on the most abstract scientific terms such as the names of physical particles.

This is surely a mistake because these scientific terms are designed only for a specially abstract context.

Even in biology it has not proved possible to standardise terms like 'species' in this way because they refer to things in the world which have to be looked at in a variety of lights, and this is still more true of notions that play an important part in the jungle of human life.

Attempts to impose simple, arbitrary definitions on the subtle and versatile words that play an important part there – words such as person, reason and feeling - are inevitably futile.

What is needed in such cases is rather to make clear just what the context of the particular enquiry is – why this particular question is arising.

[Mary Midgley]
Science and Poetry, p.120




There are [doctrines], popular today, which do allow for a social context but deny a bodily one.

In sociology for instance, there is still quite a widespread belief that human behaviour can only have social causes, not biological ones, so that the constitution of people's bodies can have no effect on their personality.

[Mary Midgley]
Science and Poetry, p.122



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